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19 SEPTEMBER 2025. 7:30 p.m.
FOURTH CARPATHIAN BASIN CLASSICAL MUSIC FESTIVAL – MEETING ABBE LISZT
OLD ACADEMY OF MUSIC CHAMBER HALL
Concert of sacred works by Ferenc Liszt
The Liszt concert of the Fourth Carpathian Basin Classical Music Festival follows the lectures on music history, roundtable discussion and museum tour starting that afternoon at 4:00 p.m., and crowns this rich event. The audience can hear masterpieces from Liszt’s sacred oeuvre. The programme includes songs with piano accompaniment, solo and four-hand piano works. At the concert, Katalin Szutrély will sing, Peter Caelen, Andrea Várnagy and Apolka Bonnyai will play the piano, and one of the most distinguished experts on Liszt's oeuvre, music historian Mária Eckhardt, winner of the Széchenyi Prize, will acquaint the audience with the works.
Programme:
Via Crucis – excerpts S. 583 Introduction: Vexilla Regis, Stations I, IV, XI, XII and XIV Apolka Bonnyai and Péter Caelen – piano
Stabat Mater S. 172b Hymne de l'enfant à son réveil S. 173/6 (Harmonies poétiques et religieuses no. 6) La notte S. 516a Funérailles S. 173/7 (Harmonies poétiques et religieuses no. 7) Peter Caelen – piano
Gebet S. 331 Jeanne d’Arc au bûcher S. 293 Katalin Szutrély – voice, Apolka Bonnyai – piano
From the Cradle to the Grave S. 598 Andrea Várnagy and Apolka Bonnya – piano
The concert is introduced by: Mária Eckhardt
Via Crucis – The 14 Stations of the Cross, four-hand piano version, S. 583 – excerpts: Introduction (Vexilla regis, Ave Crux) – Station I: Jesus is condemned to death – Station IV: Jesus meets his Holy Mother – Station XI: Jesus is crucified – Station XII: Jesus dies on the Cross – Station XIV: Jesus is laid in the tomb For the deeply religious Franz Liszt, the Cross was so important that its motif, a so-la-do phrase taken from a Gregorian Cross hymn and its several variations, became his musical trademark from his early age. He himself wrote about the significance of the Cross motif in some of his works when he introduced the motifs used in the oratorio in the publication of the score of The Legend of Saint Elizabeth. There are many such works, but the cross motif is particularly important in Via Crucis, from the opening hymn "Vexilla regis" through numerous stations to the tomb movement with the text "Ave Crux, spes unica" (Hail, Cross, our only hope) to the last three notes of the final conclusion, which the composer arrived at after many attempts. After lengthy preparations, Via Crucis was completed in 1878/79 and can be performed in several versions: in the vocal version, the soloists and choir can be accompanied by organ (or harmonium), piano (or four-hand piano). But there is also a solo organ (or harmonium) version, as well as one for solo piano and for piano four hands. Liszt's desire was for his work to be performed in the Colosseum in Rome during the Way of the Cross, accompanied by a huge harmonium, as a tribute to the Cross – but the piece was considered too modern and was not performed or published during his lifetime. The vocal version was first performed in 1929 at the Budapest Belvárosi Főplébániatemplom (Budapest Inner City Parish Church), and the score was published in 1936. The piano four-hand version was only performed and published in 1986.
Stabat Mater, S. 172b
The Gregorian hymn "Stabat Mater dolorosa" (The Mother stood grieving) has been adapted by numerous composers and is still part of today's liturgy (it is sung at the Colosseum during the Good Friday Way of the Cross). It also plays an important role in Liszt's Via Crucis, but its most ambitious adaptation for soloists, choir, and large orchestra is the 12th movement of the Christus oratorio. The short Stabat Mater piano piece preserved in the National Széchényi Library was previously considered a paraphrase of the "Stabat Mater" in Christus. However, apart from the identity of the Gregorian hymn, the piano piece has no connection with the oratorio, but the other musical material that Liszt uses in it is taken from the "Cujus animam" movement of Rossini's Stabat Mater oratorio, thus creating an independent paraphrase, which was first published in the New Liszt Complete Edition in 1978.
Hymne de l’enfant à son réveil / Hymn of the Child Upon Awakening – Harmonies poétiques et religieuses / Poetic and Religious Harmonies No. 6, S. 173/6
The work was originally a vocal piece composed by Liszt for his three children, Blandine, Cosima, and Daniel, based on a text by Alphonse de Lamartine. The first version was written in the mid-1840s, but after numerous revisions, the final version was not published until 1875 for female choir and piano, with harp ad libitum. However, the piano version had already been published earlier, in 1853, as No. 6 in the cycle Poetic and Religious Harmonies.
La Notte / The Night, S. 516a
The origins of La Notte date back to the second piece, "Il Penseroso" ("The Thinker"), in the second volume of Années de Pèlerinage / Years of Pilgrimage II, Italy, which Liszt composed inspired by Michelangelo's statue in the Medici Chapel in Florence. When Liszt published this piece, he printed not only Michelangelo's statue on the title page, but also the sculptor's sombre poem entitled "La Notte": ”Night in so sweet an attitude beheld / Asleep, was by an angel sculptured / In this stone; and sleeping, is alive; / Waken her, doubter; she will speak to thee.” Between 1860 and 1864, after the loss of Daniel and Blandine, he composed La Notte, the second piece of his Three Funeral Odes for orchestra with versions for violin and piano and solo piano, based on the music of "Il Penseroso." He also printed Michelangelo's quoted poem before this work, and in the middle section, above the Sempre lento section reminiscent of the Hungarian verbunkos, he also printed a quote from Virgil, which refers to how sweet it is to remember one's beloved homeland as death approaches. The piano version of La Notte was only published in 1976 in the New Liszt Complete Edition. Funérailles / Funeral – Harmonies poétiques et religieuses / Poetic and Religious Harmonies, No. 7, S. 173/7
Due to the subtitle “October 1849”, it was long thought that Liszt was commemorating Chopin’s death in this work, which is also suggested by the fact that the martial march section of the work with its ostinato bass triplets is reminiscent of Chopin’s Op. 53 Polonaise in A-flat. However, in an early manuscript, the subtitle was "Magyar," so Funérailles primarily commemorates the martyrs of the war of independence, while also expressing the shared desire for freedom of the Polish and Hungarian peoples.
Gebet / Prayer, S. 331
The lyrics of the song, composed in 1878, were written by Friedrich von Bodenstedt, based on Lermontov: "If I am overcome by despondency / if grief strikes me to the ground, / one blessing remains as consolation, / the sweet, fervent prayer. /// The verse is sacred, for it contains / the sublime heavenly word. / The sinful heart repents, / finds peace, and is good again. /// No longer tormented by doubt, / which once dragged it down. / Ready for new tears, ready for new faith, / it flies like the air, the air.” The song begins with the motif of the Cross, and Liszt's meditative music, which explores numerous keys, faithfully follows the mood and every vibration of the text.
Jeanne d’Arc au bûcher / Joan of Arc at the Stake, S. 293
According to its subtitle, the work is a dramatic scene based on a poem by Alexandre Dumas père, the first version of which Liszt composed and published in 1845 for voice and piano. The poem is the prayer of the unjustly condemned virgin heroine, who, before stepping onto the pyre, recounts her entire life. Although she fears death by burning, she is proud to have fulfilled the lofty task she undertook at the heavenly suggestion. In Dumas's three-verse poem, the refrain gives special emphasis to this contrast, which Liszt's musical arrangement further highlights: "I am going to the stake, / And yet, I've saved France.” Liszt revised this work several times; in one version, he arranged the piano part so that it could be performed on the dual instrument on display at the Franz Liszt Memorial Museum, an Erard-Alexandre piano-harmonium. The artists perform the version published in 1876, which is actually the piano reduction of the orchestrated dramatic scene. Von der Wiege bis zum Grabe / Du berceau jusqu’à la tombe / From the Cradle to the Grave, four-hand piano version, S. 598 Liszt's last symphonic poem, From the Cradle to the Grave, was inspired by a graphic work presented to Liszt by Mihály Zichy in April 1881. Following an accident, the aged Liszt worked on it with increasing intensity, as if summarizing his own life, and after several intermediate versions, he was able to publish the orchestral score and the two- and four-hand piano versions in 1883. Unusually for his symphonic poems, Liszt composed three independent movements for this work, with the following titles: I. The Cradle – II. Struggle for Life – III. The Grave: The Cradle of the Afterlife. It is wonderful how the music of the opening and closing movements rhymes with each other, and how the B major ending of the latter, far removed from the opening C major, perfectly expresses Liszt's firm belief in the afterlife. (According to Paul Merrick's research, the key of Liszt's religious works is E major and B major.) The orchestral work was premiered on March 23, 1884, by the National Music School Orchestra in Budapest, conducted by Károly Huber.
Artistic director of the festival: Apolka Bonnyai
Participation in the concert is free, but registration is required.
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